博客

Iranian authorities have abruptly reversed their decision to reopen universities for physical instruction, ordering a return to online learning merely five days after campuses welcomed students back. This swift reversal follows renewed waves of student-led protests and violent confrontations with state-affiliated paramilitary forces at multiple academic institutions across the country.

The brief resumption of in-person classes witnessed significant turmoil, including clashes between student demonstrators and members of the Basij militia at prominent universities such as Sharif, Khajeh Nasir, and Elmo Sanat in Tehran. At Al-Zahra University, protesters tore down the official post-revolution flag while chanting anti-government slogans targeting both current Supreme Leader Ali Khamenei and the republic’s founder, Ayatollah Khomeini.

These demonstrations largely served as memorial gatherings marking the 40th day since security forces killed numerous protesters during nationwide unrest in late December and January. A 21-year-old Tehran University student, speaking anonymously, expressed collective grief and anger over the fatalities, stating campus spaces provide one of the few remaining avenues for dissent amid widespread suppression.

Official government figures claim 3,117 deaths during the recent protest wave, though external human rights organizations, including the US-based Human Rights Activists News Agency, estimate the actual toll exceeds 6,480 individuals. Middle East Eye could not independently verify these figures due to severe information restrictions within Iran.

The current protest cycle initially erupted in response to drastic currency devaluation but rapidly evolved into broader anti-establishment movements. Authorities had previously shifted universities to online platforms in early January, ostensibly due to weather conditions—a move widely interpreted as an attempt to neutralize Iran’s historically potent student activism.

Academic professionals note that universities have consistently served as critical hubs for political criticism throughout modern Iranian history, particularly when formal opposition channels are suppressed. This pattern dates to the Pahlavi era, continued through the 1980-1983 Cultural Revolution that purged dissident academics, and persists today through the Basij’s campus monitoring units.

Despite decreased protest visibility following administrative crackdowns and student suspensions, those interviewed maintain that underlying tensions remain unresolved and anticipate further demonstrations in the future.

A contentious political dispute has erupted in British politics following the Gorton and Denton by-election, where Green Party candidate Hannah Spencer secured a surprising victory. The outcome has triggered allegations of ‘sectarian politics’ from both the governing Labour Party and Reform UK, creating a fierce debate about Muslim voting patterns and democratic integrity.

Prime Minister Keir Starmer, whose Labour candidate finished third, accused the Greens of embracing ‘divisive, sectarian politics’ associated with veteran firebrand George Galloway. Meanwhile, Reform’s defeated candidate Matt Goodwin declared Britain facing existential threat from ‘dangerous Muslim sectarianism,’ claiming the country has ‘only one general election left to save Britain.’

The controversy centers on allegations of ‘family voting’ – the illegal practice of voters colluding or directing others at polling stations. Reform leader Nigel Farage specifically linked these claims to Muslim communities, calling the situation ‘deeply concerning’ for democratic integrity in predominantly Muslim areas. The party subsequently reported numerous alleged cases to the Electoral Commission and Greater Manchester Police.

However, these allegations face substantial challenges. Manchester City Council’s acting returning officer stated that polling station staff were trained to detect undue influence and reported ‘no such issues’ during voting hours. The official expressed disappointment that election observer group Democracy Volunteers, which is funded by a Conservative peer, waited until after polls closed to raise their concerns despite having opportunity to report them in real time.

The Green Party’s victory emerges against a complex backdrop of shifting political allegiances. Labour insiders acknowledge the party’s struggle with Muslim voters, particularly regarding the Gaza conflict. Meanwhile, Green MP Hannah Spencer emphasized her diverse constituency’s concerns about local issues like rent controls and bill reductions rather than sectarian interests.

Political analysts note the term ‘sectarianism’ has evolved from its historical association with Northern Irish conflicts to become a weaponized term in discussions about British Muslim political participation. The controversy reflects deeper tensions within Britain’s multicultural democracy and raises questions about how political establishments respond to changing voter patterns.

Evidence from the constituency suggests Muslim voters are not voting as a monolithic bloc, with support divided between Labour and Green candidates based on various factors including local issues and international concerns. The Greens have consistently opposed British cooperation with Israel during the Gaza conflict, a position that resonates across multiple communities rather than exclusively among Muslim voters.

The discourse surrounding this by-election outcome highlights ongoing challenges in British political discourse regarding representation, democratic participation, and the characterization of minority voting patterns.

A political storm has erupted within Fatah following surprising statements by senior official Azzam al-Ahmad that appear to endorse Hamas, revealing profound internal divisions within the Palestinian movement. The veteran leader, who serves as secretary-general of the Palestine Liberation Organization’s executive committee, broke from his historically critical stance toward Hamas during an interview with Egyptian outlet Shorouk News.

In his controversial remarks, al-Ahmad explicitly refused to characterize Hamas as a terrorist organization, stating, ‘Everything being said about disarming Hamas and labelling it a terrorist organisation is unacceptable to us. Hamas is not a terrorist organisation.’ He further emphasized that ‘Hamas is part of the Palestinian national movement’ and revealed ongoing dialogue to facilitate the group’s formal entry into the PLO framework.

The comments triggered immediate backlash within Fatah ranks, with social media platforms flooded with demands for al-Ahmad’s dismissal. However, some members defended the statements as personal views rather than official party position. This controversy emerges amid mounting international pressure for Hamas to disarm following Israel’s devastating military campaign in Gaza.

Political analysts interpret al-Ahmad’s shift as indicative of deeper strategic recalculations within Fatah. Researcher Mohammed al-Qeeq identifies two competing factions: one advocating Palestinian unity despite limited regional support, and another resisting reconciliation to protect entrenched interests. Analyst Adel Shadeed suggests a significant segment of Fatah now believes that continued opposition to Hamas ultimately weakens their own movement more than their rivals.

The timing appears significant, coinciding with President Mahmoud Abbas’s call to prepare for Palestinian National Council elections in November. According to analyst Suleiman Bisharat, these statements represent Fatah’s attempt to counter its political marginalization both internationally and regionally. The movement appears to be adopting a unifying discourse to rehabilitate its political trajectory, though Bisharat characterizes this approach as reactive rather than strategically systematic.

Hamas official Bassem Naim welcomed the ‘positive and constructive’ remarks but emphasized the need for actionable programs to address Palestinian divisions. Historically, Fatah has never formally designated Hamas as a terrorist organization, though the relationship has been framed within contexts of rivalry and accusations of pursuing foreign agendas.

The controversy highlights Fatah’s delicate balancing act—attempting to demonstrate its continued relevance in shaping Palestinian politics while maintaining plausible deniability through individual statements that can be disavowed if necessary, a pattern established through previous episodes with other Fatah leaders.