分类: society

  • Poland’s controversial ‘Highway to Hel’ 666 bus revived

    Poland’s controversial ‘Highway to Hel’ 666 bus revived

    Europe’s leading intercity bus provider FlixBus has reignited a long-simmering cultural debate in Poland by announcing the revival of the polarizing Route 666 service to the popular Baltic seaside resort town of Hel. This reintroduction brings back the provocative “Highway to Hel” moniker that originally sparked fierce pushback from conservative religious groups across the heavily Catholic nation, when the route was previously operated by local Polish transport firm PKS Gdynia.

    The controversy that led to the route number’s retirement in 2023 hinges on two overlapping religious connotations that offended devout Christian communities. In Christian scripture, 666 is widely known as the “number of the beast,” a symbol tied to Satan and evil in apocalyptic biblical text. Compounding the perceived insult for many believers is the name of the destination: Hel, a Polish coastal town whose name differs from the English word “hell” by just a single letter.

    For years before the 2023 change, PKS Gdynia received consistent, periodic requests from religious groups demanding the route number be altered. One prominent conservative religious organization even publicly accused the local bus operator of actively spreading satanism through the route branding. Ultimately, the pressure proved too much for the company’s leadership, which opted to rebrand the route as 669 to avoid further conflict. As a PKS Gdynia spokesperson explained to media in June 2023, the management board ultimately caved to the cumulative weight of years of complaints, even if the total volume of objections was not overwhelming.

    Now, two years after the number was retired, FlixBus has made the deliberate decision to bring back 666 for its new 13-hour cross-country connection that links southern Poland’s historic city of Kraków to Hel on the Baltic coast, with stops in other major population centers including the national capital Warsaw. In comments to Polish national news outlet TVN24, FlixBus spokesperson Aleksander Kalenik confirmed that the controversial route number was selected intentionally as a marketing tactic. “The number 666 was deliberately chosen as a marketing communication element, intended to increase the visibility of the connection on the popular holiday route to Hel,” Kalenik said.

    The renewed route taps into enduring popularity of Hel as a summer tourist destination. Situated at the tip of the 35-kilometer Hel Peninsula that stretches out into the Gulf of Gdańsk along Poland’s northern coast, the town draws thousands of vacationers every year to its wide sandy beaches, preserved medieval architecture, and well-known public seal sanctuary.

    The controversy also underscores the enduring social influence of the Roman Catholic Church in Poland, a nation where more than 85% of the population identifies as Catholic. Even as secularization has grown across much of Western Europe, religious groups retain significant social clout to push for changes to public and commercial branding that conflicts with traditional Christian values, a dynamic that shaped the original 2023 decision to retire the route number. FlixBus’s choice to reverse that decision signals a bet that the provocative branding will draw more curious travelers than it will alienate offended religious consumers.

  • Malaysia enforces ban on social media accounts for children younger than 16

    Malaysia enforces ban on social media accounts for children younger than 16

    On Monday, Malaysia launched a historic policy shift when it formally implemented new regulations banning all users under the age of 16 from holding personal social media accounts, marking one of the world’s strictest nationwide age-based restrictions for minor access to digital social platforms. The new mandate forms part of a growing global movement by governments to strengthen protective frameworks for young people navigating online spaces.

    Under the terms of the rulebook, all major social media platforms serving Malaysian users – defined as those with a minimum of 8 million active users in the country, including industry giants Meta-owned Facebook and Instagram, ByteDance’s TikTok, and Google’s YouTube – are required to roll out robust age-verification mechanisms that block underage users from creating new accounts. Non-compliant platforms face financial penalties capped at 10 million Malaysian ringgit, equivalent to roughly $2.1 million. Notably, the legislation does not impose any fines or legal repercussions on parents if their children manage to bypass the existing restrictions to access platforms.

    Malaysian authorities frame the new rules as a targeted intervention to shield minors from a range of online harms, including exposure to violent, explicit, or otherwise inappropriate content, cyberbullying, and manipulative platform algorithms purpose-built to encourage compulsive, excessive screen time.

    Malaysia is far from alone in pursuing age-based guardrails for minor social media use. Australia, Brazil, and Indonesia have already rolled out or announced similar age-linked restrictions for young users, while governments across Britain, France, Spain, Denmark, Thailand, and South Korea are currently in the process of researching or drafting parallel regulatory frameworks.

    Malaysia’s Communications and Multimedia Commission (MCMC), the body overseeing the new policy, has emphasized that the rules are not intended to cut children off from the internet or digital learning tools entirely. Instead, the regulator says, the mandate holds social media providers accountable for mitigating documented online risks and building age-appropriate safety protections into their platform designs from the outset. In a statement issued ahead of implementation, the MCMC noted that the new measures “help strengthen the protection of children in the online environment, while providing added reassurance to parents in navigating increasingly complex digital risks.”

    Beyond age verification, platforms will also be required to integrate mandatory “safety-by-design” features. These include guardrails against the manipulative interface design that drives compulsive use, as well as consistent proactive action to remove existing underage accounts and remove harmful content that violates minor safety policies.

    To date, major technology companies have not released public detailed plans outlining how they will adapt their platforms to meet Malaysia’s new requirements. The MCMC has confirmed it will offer a temporary grace period to allow platforms to fully deploy their age-verification systems before any penalties are enforced.

    The policy has already drawn criticism and caution from some stakeholders, including Meta, one of the world’s largest social media firms. In April comments ahead of implementation, Clara Koh, Meta’s director of public policy for Southeast Asia, warned that Malaysia’s blanket ban on all under-16 users could backfire, pushing teenagers to leave mainstream, regulated platforms that offer some safety protections and seek out unregulated spaces on the internet that lack any safety guardrails. Meta has instead advocated for a tiered model, rolling out its own “teen accounts” for users under 18 that automatically limit contact from strangers, cap daily screen time, and restrict exposure to inappropriate content.

    Malaysia’s new restrictions come as governments globally face mounting public and political pressure to address growing research and public concern linking unregulated social media use to poor mental health outcomes among children and adolescents. The pressure on regulators and platforms has intensified following a high-profile March ruling in the United States, where a jury ordered Meta and YouTube to pay millions of dollars in damages to a young plaintiff who argued addictive platform features directly caused substantial harm to her wellbeing.

    While the new policy has earned broad support from many Malaysian parents who have long called for stronger online protections for children, it has also sparked serious debate around data privacy, particularly the requirement for age verification that may demand users submit government-issued identification to confirm their age.

    Benjamin Loh, a social science lecturer at Malaysia’s Monash University, notes that Malaysia’s policy aligns with a global regulatory trend, but the ID verification requirement has triggered valid privacy alarms. Loh also points out that global experience with similar age-based restrictions has yet to deliver consistent evidence that the policies are effective at reducing minor access to social media. The absence of penalties for parents who create accounts on behalf of their underage children, he argues, creates a major loophole that lets families easily bypass the ban.

    “This is a major gap that unless regulators are willing to fix, will result in the law having little effect in stopping children from using social media,” Loh added.

  • Secret tunnels and unregistered workers: China’s coal mine disaster is a reminder of darker days

    Secret tunnels and unregistered workers: China’s coal mine disaster is a reminder of darker days

    For generations, coal mining in China has been synonymous with deadly risk, a reality etched into local lore in Shanxi province – the beating heart of the nation’s coal industry. For decades, a common saying in the region warned that no one would descend into a coal pit unless they had no other choice, with miners widely described as trading their lives for a paycheck, staking their survival on each shift underground, where gas explosions, floods, and shaft collapses lurked around every unmarked turn. Over the past 15 years, sweeping national safety reforms had drastically reduced fatalities and pushed the industry’s lethal legacy into the rearview mirror for most Chinese citizens. That collective sense of progress was shattered on May 22, when a massive methane explosion tore through the Liushenyu coal mine in central Shanxi, leaving 82 miners dead and more than 120 others injured. The disaster is China’s deadliest coal mining accident in over 15 years, and it arrives at a pivotal moment: as Beijing pursues an ambitious transition to renewable energy, the tragedy serves as a brutal reminder that the country remains tied to an industry that has claimed tens of thousands of lives over the past half-century.

    Multiple accounts from current and former workers paint a picture of flagrant, long-unaddressed safety failures at the mine. Chen, a former Liushenyu miner who spent two years at the operation, told the BBC that everyone in the area knew the site was a high-methane mine with a complex, criss-crossing network of unregulated tunnels and unrecorded working faces. For him, the disaster was not an unexpected tragedy – it was only a matter of time. One survivor recalled the chaos of the blast to Chinese state broadcaster CCTV, describing how the explosion’s shockwave knocked all workers to the ground, choking the tunnels with thick, blinding dust that left disoriented survivors scrambling for the exit for more than 10 minutes. Rescue efforts concluded with no remaining hope of finding survivors, and authorities have launched a full investigation into the cause of the blast.

    Industry experts note that most coal mine explosions are triggered when accumulated methane or coal dust comes into contact with an ignition source, and even in inherently risky underground environments, fatal accidents are almost always tied to preventable human failures: inadequate management oversight, broken safety protocols, and systemic non-compliance with regulations. Hong Chen, a professor at Jiangnan University’s Institute for National Security and Green Development, emphasized that modern Chinese coal mine safety systems are fully capable of preventing catastrophic explosions with proper safeguards. Speaking to the BBC, he stated clearly: “Based on the coal mine safety management and technical systems we have in place today, this accident should not have happened.”

    Initial official investigations confirm that Liushenyu, a privately operated mine run by the Tongzhou Group, committed serious, ongoing illegal violations, though authorities have not yet released a full public breakdown of their findings. The BBC has been unable to reach Tongzhou Group for comment, and the company has not issued any response to the allegations. State media reports have uncovered a pattern of deliberate violations that put workers at extreme risk: on the day of the blast, only half of the miners working underground were officially registered; most workers were barred from carrying mandatory location tracking devices; the operation included unapproved secret tunnels, and an inaccurate site blueprint that slowed rescue efforts. One current worker told Chinese outlet Lengshan Record that the company banned tracking devices specifically to hide their illegal mining of unapproved coal seams, noting “Wearing trackers would expose it.”

    Public records also confirm that the Liushenyu mine was flagged for severe safety hazards as early as 2024, when it was added to a high-risk watchlist published by the Chinese National Mine Safety Administration. The following year, Tongzhou Group was fined twice for repeated safety violations at the site. In the wake of the disaster, authorities have placed all senior management of Tongzhou Group under investigative control and suspended operations at all of the company’s other mining holdings.

    The Liushenyu tragedy comes after decades of dramatic progress in coal mine safety across China. Since 1990, annual coal mining fatalities have fallen by more than 90%, even as total coal output has more than doubled. The transformation followed sweeping national reforms: tighter regulatory oversight, mandatory gas monitoring infrastructure, clearer accountability for mine operators, and the closure of thousands of unregulated small-scale private mines. Mechanization and automation have also reduced the number of workers required underground, aligning with the industry’s modern safety mantra: “Fewer people, more safety; no people, absolute safety,” according to Professor Hong Chen.

    This push for safety has run parallel to China’s global-leading effort to transition to green energy, a core priority laid out in the country’s latest Five-Year Plan. Beijing has set a target to double national clean energy capacity by 2035 and reach net-zero carbon emissions by 2060, with massive solar and wind farms already constructed across the Tibetan Plateau and the deserts of Xinjiang, planned to send low-carbon power to China’s largest southern and western megacities. Coal’s share of China’s energy mix has shrunk gradually: coal-fired power generation declined for the first time in a decade last year, and industry profits fell 41.8% year-over-year, according to official data.

    Even with this transition, China remains the world’s largest coal producer, accounting for just over half of global coal output in 2024, with 4.8 billion tonnes produced. Beijing has long framed coal as the “ballast stone” of national energy security, a reliable buffer against volatile global energy markets. That logic was validated most recently after the Iran war disrupted shipments through the Strait of Hormuz: when many other Asian economies faced severe oil price shocks, China’s stable coal supply insulated its economy from the worst impacts.

    “China’s green energy push has not made coal disappear; it has changed coal’s role,” explained Roc Shi, a professor of energy and environmental economics at the University of Technology Sydney. “Coal is moving from being the engine of growth toward being a backstop for energy security and power system reliability.”

    For the people of Shanxi, which contributes nearly 30% of China’s total coal output, coal remains more than an energy source – it is an economic lifeline for communities with few other employment options. “I’ll keep doing this job, because in our county, apart from work at the mines, it’s hard to find anything else. Otherwise you have to leave home and go somewhere else,” one electrician who works above ground at a local mine told the BBC. After hearing news of the Liushenyu blast, he said his mind went completely blank. Another local worker summed up the frustration of mining communities: “Ordinary people’s lives are wretched.”

    Even with the well-known risks, former Liushenyu miner Chen notes that mining will always draw workers who have no other options to support their families. “Miners all work voluntarily” to put food on the table, he said. The Chinese government has vowed to hold all responsible parties fully accountable for the Liushenyu disaster, but for Chen and other local miners, any accountability measures come too late. “The state attaches great importance to it. But can the miners who died come back to life?” he asked.

  • Dead whale towed ashore in Denmark ahead of autopsy

    Dead whale towed ashore in Denmark ahead of autopsy

    For months, the story of a stranded humpback whale held the attention of communities across Germany and eventually Denmark, turning a routine marine stranding into a widely followed public saga. Now, weeks after the ailing mammal finally died, its decomposing carcass has been successfully pulled onto a Danish beach, paving the way for examination and disposal.

  • 780 arrested, deadly road accident in riotous PSG victory celebrations across France

    780 arrested, deadly road accident in riotous PSG victory celebrations across France

    What was meant to be a night of national celebration for Paris Saint-Germain’s historic UEFA Champions League final win over Arsenal quickly descended into chaos across France Saturday, leaving one young fan dead, dozens injured, and hundreds in police custody after widespread violent unrest. French interior officials confirmed Sunday that the total number of arrests nationwide reached 780, a 32% jump from the number of detentions recorded during PSG’s 2023 Champions League victory celebrations, when rioting also broke out. Anticipating potential unrest after last year’s disorder, French authorities deployed 22,000 law enforcement officers across the country ahead of Saturday night’s final, held in Budapest, Hungary. Even with the large security presence, unrest flared in 71 different municipalities, with small groups of rioters engaging in theft, looting and violent clashes with police. Interior Minister Laurent Nunez told reporters Sunday that rioters specifically targeted law enforcement with commercial fireworks, leaving 57 officers injured. In total, 219 people across the country were hurt during the unrest, eight of them with life-threatening injuries. One of the most tragic incidents unfolded on a Paris ring road exit ramp, where a young man in his 20s riding a motocross bike crashed head-on into concrete security barriers and was killed. Separately, authorities confirmed another young person was seriously wounded in a knife-linked robbery that broke out amid the chaotic street crowds in Paris. The most severe disorder unfolded on Paris’ iconic Champs-Élysées, where 20,000 fans converged to celebrate immediately after the final whistle. The city hall for Paris’ 8th arrondissement, the district that hosts the famous avenue, released a scathing statement Sunday describing the area as having transformed from a celebration space into an urban guerrilla warfare zone overnight. The district mayor called for a strict policy of zero gatherings on the Champs-Élysées for future victory events, arguing it is the only way to prevent repeat violence after repeated disorder following major PSG wins. That call was rejected by Interior Minister Nunez, who argued a full ban of gatherings on the avenue would require reallocating nearly half of the planned security resources for Sunday’s scheduled victory events. Sunday’s official celebration is scheduled to bring an estimated 100,000 fans to the Champs-de-Mars, the public greenspace at the foot of the Eiffel Tower, for an open-air parade featuring the PSG playing squad. After the public event, the team is scheduled to meet with President Emmanuel Macron at the Elysee Palace. To prepare for the official event, authorities have deployed an additional 6,000 police officers and gendarmes. Nunez has promised a robust, zero-tolerance law enforcement response to any new unrest, and warned that anyone found blocking traffic or intruding on the Paris ring road will face immediate fines.

  • I moved from Ethiopia to Shetland – and I’ve brought the coffee with me

    I moved from Ethiopia to Shetland – and I’ve brought the coffee with me

    Nestled in the rugged Shetland archipelago off the northern coast of Scotland, the small island of Whalsay has long been home to a beloved local tradition: honesty boxes, unstaffed roadside stalls stocked with everything from fresh farm eggs to homemade baked goods. In a charming new twist on this community custom, a recent addition to the island’s lineup of stalls offers something far out of the ordinary – hand-roasted Ethiopian coffee, brought to the 1,000-person community by Netsanet Sori, an Ethiopian immigrant who goes by the nickname Netsi.

    Sori’s connection to coffee runs deeper than a simple love of the drink. Raised on her family’s small-scale coffee farm in the rural Ethiopian highlands, coffee has been woven into her daily life since early childhood. Tragically, she lost her mother at a young age, and was raised by her grandmother and great-grandmother on the farm, an experience that forced her to mature quickly. “How I was raised there, compared to here, it’s completely different,” she reflected in an interview.

    After nine years living and working in Orkney, another northern Scottish island group, Sori relocated to Whalsay in October 2025. Even thousands of miles from her native home, she has never lost touch with her roots. She imports raw green coffee beans directly from the family farm where she grew up, turning her lifelong connection to the crop into a way to share Ethiopian culture with her new Scottish neighbors. For Sori, this project is about more than just selling coffee – it is a way to preserve tradition for the next generation. “It’s very important to me and I will teach my children about it as well,” she said.

    In Ethiopia, coffee is far more than a morning pick-me-up: it is the center of a daily community ritual, traditionally led by women, that brings neighbors together. “Neighbours and villagers gather once or twice in a day to share information, good news or bad news, and love,” Sori explained. “It’s also about community belonging. If you make a coffee, you can’t drink it alone. You have to share what you have and help others.”

    Sori’s process mirrors the traditional methods she learned growing up, with only small adjustments for modern convenience. When raw, pale green beans arrive at her Whalsay home, they carry a soft, earthy scent before roasting. She cleans the beans by hand, then roasts them in a single pot, shaking the container constantly over heat to ensure an even roast. As the beans cook, they deepen into a rich chestnut brown and release fragrant oils – a sign, Sori says, of high-quality, well-roasted coffee. While traditional Ethiopian roasting uses a manual mortar and pestle to grind finished beans, she now uses a small electric grinder to speed up the process for commercial sales.

    Before moving to Whalsay, Sori only roasted small batches for herself, friends, and local charity events during her time in Orkney. But after settling into her new home, she realized there was an unmet demand for artisanal, small-batch roasted coffee across Shetland. “After a little research, I realised that nobody else is roasting coffee like this in Shetland, so I thought I can do it,” she said. “It’s worked brilliantly. People seem to really like it.”

    Local residents have embraced Sori’s unique offering wholeheartedly. Ingrid Sutherland, a Whalsay local and self-described coffee lover, first tried the beans at a community Christmas fair and has been a repeat customer ever since. “I’m a bit of a coffee drinker, I love a good cup of coffee in the morning – real coffee, not instant, so I was just blown away with how cool it is,” Sutherland said. She added that the convenience of the honesty box model fits perfectly with island life: “It’s local as well, so I can just nip along the road and get a bag, rather than going out of the isle. We have plenty of egg boxes and cake fridges here in Shetland, but we didn’t have a coffee box. It’s fantastic to have a coffee box here.”

  • The Australian helping to return stolen English church artefacts

    The Australian helping to return stolen English church artefacts

    Half a world away from the English countryside, an 80-year-old Sydney-based solicitor with a lifelong passion for heraldry has pulled off a remarkable feat of historical restitution: tracking down and securing the return of two stolen centuries-old artefacts taken from parish churches in Norfolk and Hertfordshire. Richard d’Apice, an active member of both the UK and Australian branches of the Heraldry Society, spotted the items by chance while browsing online auction listings, turning his decades of specialized hobbyist knowledge into a win for cultural preservation.

    d’Apice has long been drawn to the study of heraldic symbols, particularly those connected to funeral memorials, and says he makes a point of exploring every open church he encounters during his travels. That curiosity translated to online browsing last December, when he came across a painted wooden panel listed for sale by UK-based Dreweatt Auction House. His specialized training let him spot that the piece was out of place: ecclesiastical heritage items almost never get formal permission to be removed from church property, so seeing a 17th-century heraldic panel up for public auction immediately raised red flags.

    After weeks of targeted research, d’Apice cross-referenced details of the panel with historical records, confirming it was first documented in an 1812 issue of *The Gentleman’s Magazine* as a memorial to George Cordell, a figure who served in the royal households of three successive British monarchs. The panel, valued at roughly £3,000, had been stolen from St Leonard’s Church in Flamstead, Hertfordshire back in 1996. Once d’Apice verified its origin, he reached out directly to the church’s rector and wardens to alert them to the impending sale.

    Church officials confirmed the item matched their 1996 theft report, which had already been filed with police and added to the Art Loss Register, a global database tracking stolen cultural property. With the official documentation in hand, the auction house pulled the panel from its sale schedule, and arrangements were made to return it to its rightful home. A public unveiling ceremony is scheduled for June 4 at St Leonard’s, as a highlight of this year’s Flamstead Arts Festival, which runs through June 7. d’Apice will travel from Australia to attend the event and personally unveil the restored memorial.

    The Hertfordshire recovery was not a one-off coincidence: it came only a short time after d’Apice helped track down a second stolen artefact, a 19th-century funeral hatchment, the diamond-shaped heraldic panel that memorializes a deceased individual, stolen from St Margaret’s Church in Felbrigg, Norfolk. That piece, which honors Cecilia, the widow of 19th-century MP William Windham who died in 1824, had been listed for sale by Sworders Fine Art Auctioneers in Stansted Mountfitchet, Essex.

    Following d’Apice’s tip, Essex Police’s rural engagement team launched an investigation and recovered the hatchment from a private seller who had purchased it in good faith roughly 20 years prior. The artefact was officially returned to St Margaret’s last October. “It was recovered from the seller, who had bought it in good faith around 20 years ago. Then, happily, I was able to deliver it safely back to its legal guardians,” explained PC Dane Wyatt, the rural engagement officer who led the handover. Sworders Fine Art Auctioneers also confirmed they were proud to support the restitution effort, welcoming the chance to return the piece to its original home.

    For d’Apice, the dual recoveries are not just a personal win for his hobby, but a reminder of a growing threat to UK ecclesiastical heritage: rampant theft of historical items from rural churches that has slowly eroded collections of irreplaceable cultural objects across the country. He emphasized that the Art Loss Register has emerged as a critical tool in fighting this trend, allowing owners to prove rightful ownership and recover stolen property across the global art and antiquities market.

    “It feels wonderful to know my extensive knowledge and research had been put to good use, and the items were now back to where they belong,” d’Apice said in an interview. “I’m excited to know the memorial board has been returned to the place it’s been for hundreds of years.”

    This report originates from BBC Beds, Herts and Bucks, which invites audience members to submit local story tips via multiple digital platforms, including BBC Sounds, Facebook, Instagram and X.

  • Dressing visitors in ancient China’s imperial splendor is booming in Beijing

    Dressing visitors in ancient China’s imperial splendor is booming in Beijing

    Nestled in the blocks surrounding Beijing’s Forbidden City — the centuries-old imperial residence that housed China’s final two imperial dynasties, the Ming and Qing — a fast-growing niche creative industry is thriving, driven by young Chinese people’s surging enthusiasm for reviving and experiencing traditional Chinese culture. At the heart of this trend are makeup artists like Chen Jiao, whose daily work involves turning ordinary visitors into elegant imperial figures straight out of ancient Chinese history.

    Every day, streams of tourists flood into these nearby costume studios, eager to step into the ornate robes embroidered with intricate phoenix patterns, adorn themselves with jade pendants, pearl accessories and gilded fingernail guards that once were exclusive to noblewomen in imperial courts. After artists carefully apply traditional-style makeup and sculpt elaborate hairstyles decorated with flowing tassels and delicate hairpins, visitors head out to the historic walls and moat encircling the Forbidden City to capture photos and short videos for their social media feeds. Blending the charm of imperial-era aesthetics with modern lifestyle touches, many even pair their historic costumes with casual sneakers and trendy sunglasses while sipping popular bubble tea, creating a unique fusion of old and new.

    The immersive experience comes at an average price of 300 yuan, equivalent to roughly $45, though high-end customized packages can cost more than 1,000 yuan, or over $150. For makeup artists like Chen, business rarely slows down. She notes that peak seasons — public holidays and weekends — bring nonstop crowds, and on a recent busy working day, she started her shift as early as 6 a.m. and completed styling for more than 20 young women in a single day. “There is no real off-season for us, only a short break when the Forbidden City itself is closed,” Chen explained.

    This booming trend of immersive traditional costume experience has taken hold among young Chinese people over recent years, with Beijing’s scene centered heavily on Ming and Qing dynasty aesthetics, drawn directly from the adjacent Forbidden City that anchors the experience. To understand the historical context: the Ming Dynasty, which ruled China for more than 270 years until 1644, oversaw the construction of the Forbidden City and the reinforcement of the Great Wall. The Qing Dynasty, established by China’s Manchu ethnic group, collapsed in 1912, bringing an end to more than 2,000 years of imperial rule across the country.

    For young travelers, the experience is more than just a photoshoot — it is a personal way to connect with Chinese history and cultural heritage. Chen Xiao, a college student from China’s eastern Shandong Province, traveled through the night to Beijing during this year’s Qingming Festival holiday to participate, wearing a soft pink costume matching that of a *Gege*, or Qing dynasty princess. “If you are standing on the grounds where history actually happened, you should wear clothing that fits the setting,” she said, adding that her interest in the trend grew out of her love for popular Chinese historical costume dramas that have dominated streaming platforms in recent years. “I’ve watched so many of these shows, they’ve definitely shaped my interest. Lately, I’ve been really fascinated by Qing dynasty history,” she added.

    Another visitor, Liu Ruitong, a college student from neighboring Hebei Province, chose a solemn black Ming-style imperial outfit for her experience. “This whole styling feels so elegant and dignified, especially the color palette,” she explained. “I picked black because it complements the architecture of the Forbidden City and all the traditional Chinese scenery here so well.”

    The explosive growth of the industry is visible in the neighborhood where Chen Jiao’s studio is located. Local media reports show that back around 2020, only a handful of these costume styling studios operated in the area. Today, that number has surged to more than 100.

    Industry observers and cultural enthusiasts say the trend reflects a broader shift among young Chinese people. Cai Zehong, founder of Hanfu Beijing — one of China’s earliest non-profit groups established by enthusiasts to promote traditional culture and clothing of the majority Han ethnicity — notes that young generations have increasingly recognized the unique aesthetic value of traditional clothing while deepening their understanding of China’s extensive cultural heritage. Beyond that, the sustained popularity of historical television dramas and online series across Chinese streaming platforms has also served as a major catalyst, bringing imperial-era aesthetics to mainstream young audiences and sparking their desire to experience the culture firsthand.

  • How stamps and postcards helped India count its people

    How stamps and postcards helped India count its people

    As India readies for its 16th national census – the eighth since achieving independence in 1947 – a new curated exhibition has pulled back the curtain on a little-known chapter of the country’s demographic history: how its sprawling postal network served as an unexpected foundation for nation-building and public trust in the world’s largest statistical exercise, long before smartphones and digital government apps transformed data collection.

    Curated by Vikas Kumar, an economics professor at Bengaluru’s Azim Premji University, the exhibition draws on rare archival materials including commemorative stamps, promotional postmarks, letters, and pre-census postcards to trace how the postal service turned routine mail into a tool for mass public mobilization. For the newly independent Indian republic, a reliable national census was far more than a bureaucratic task: it was an urgent foundational requirement. Reliable demographic data was needed to run fair elections based on universal adult franchise and to lay the groundwork for a centrally planned economy. So critical was this project to the new nation that the Constituent Assembly passed the Census Act in 1948, more than a year before the country’s final constitution was formally adopted.

    From the very first post-independence census in 1951, the Indian government turned to the post office to solve two critical, immediate challenges: reaching a dispersed population across a vast, mostly rural and low-income nation, and convincing ordinary people to participate – a hurdle shaped by the legacy of distrust left by colonial-era censuses. Parts of India had boycotted the 1931 and 1941 colonial headcounts, and the 1941 count in Punjab and Bengal was tainted by widespread allegations of communal manipulation, making public trust a non-negotiable priority for the new republic.

    At the time, India’s postal network was the most expansive unified communication system the state operated, growing faster than nearly all other public services including banking in the decades after independence. By 1968, more than 100,000 post offices delivered mail daily to 300,000 villages, with weekly service reaching an additional 300,000 rural communities. Postmasters and postmen also served as informal community intermediaries, often acting as readers and scribes for low-literacy villages – making the network perfectly suited for spreading census messaging.

    The exhibition showcases how this outreach evolved alongside the nation across decades. In 1951, one of the earliest known bilingual postmarks, stamped on an envelope mailed from Nandikotkur to Madras (now Chennai), featured a portrait of a three-person family alongside ‘Census of India, February 1951’ printed in both Hindi and English. For the 1961 census, inland letter cards posted across Assam carried clear, approachable postmarks urging recipients to ‘Get yourself & family counted’ and encourage friends to join in. A 1971 commemorative issue marked the centenary of modern Indian censuses, printing 3 million stamps that wove diverse Indian faces into the shape of the number 100, framing the census as a source of national pride and noting that data processing had transitioned to electronic computers for the first time.

    By the 2001 census, messaging framed the headcount as a ‘Mirror of the Nation’ and a ‘Group Photograph of the Nation’, with multilingual promotional postcards printed in 13 languages distributed across the country to emphasize the exercise’s role in national development. The 2001 commemorative stamp featured a four-person family under the slogan ‘People Oriented’, with a first day cover illustrating India’s diversity through a vibrant crowd scene, and a postmark depicting men, women and children holding hands in a semi-circle to symbolize the nation counting itself. Later messaging also began to tie population counting to public policy priorities like population control, reflecting the social anxieties of the era. The 2011 census marked a transition toward the digital age, with a commemorative stamp showing families linking hands with an enumerator alongside the census emblem, paired with a first day cover that paired a pixelated map of India with the official census symbol.

    For Kumar, these fragile, fading postal artifacts are more than a collection of bureaucratic memorabilia: they capture how the Indian state worked to build legitimacy and public trust through everyday, routine communication, weaving the census into core national narratives of development, diversity, and collective identity.

    That core challenge of building public trust remains just as relevant today, as India prepares to launch its first fully digital census. The upcoming headcount, which will cover 36 states and union territories, more than 7,000 sub-districts, over 9,700 towns, and nearly 640,000 villages, remains a staggering undertaking. Millions of households will be surveyed by enumerators drawn from local government staff, teachers, and community officials. For the first time, enumerators will use mobile apps to collect and upload data in real time, replacing pen and paper methods of the past. The new census will also deliver critical data for policy planning, welfare distribution, and political representation in the world’s most populous nation, and will mark the first time in decades that the exercise will collect detailed caste data – a politically sensitive project in a country where caste continues to shape social and economic opportunity.

    While digital tools promise faster data processing, Kumar warns that technology alone cannot replace the work of building public confidence. As the reach of the traditional postal network has faded, he argues, the government must develop new strategies to raise awareness and earn the trust of ordinary Indians. From family illustrations on postmarks to instant digital data uploads, India’s census has changed dramatically in 75 years. Yet the core challenge that the postal network solved decades ago – convincing more than a billion people to trust the state enough to add themselves to the collective story of the nation – remains unchanged.

  • Man charged with murder of woman in County Galway

    Man charged with murder of woman in County Galway

    A fatal violent incident in western Ireland has led to a murder charge before the courts, after a woman’s body was discovered earlier this week near an asylum housing facility in County Galway. The victim has been identified as Masumeh Manojan, a 30-something woman originally from Iran, who was found with life-ending slash and stab injuries by those who discovered her remains on the morning of May 28. The 35-year-old man accused of her killing, Ali Sohrabi, who has no fixed abode in the area, appeared before Galway District Court following his arrest by the Irish national police, known locally as gardaí. When formally presented with the murder charge during processing by gardaí on the evening of May 30, Sohrabi entered a plea of “not guilty” by responding “no” to the charge. Gardaí escorted Sohrabi directly to the Galway court for his initial hearing, which remained short and procedural per Irish court protocol for murder cases. During the hearing, a detective testified that Sohrabi is accused of killing Manojan at some point between May 27 and May 28. Manojan’s body was located within close proximity to a facility operated by the International Protection Accommodation Services (IPAS), a government agency that provides housing to asylum seekers waiting for their international protection claims to be processed in the Republic of Ireland. Following the hearing, Judge agreed to remand Sohrabi in custody at Castlerea Prison, located in neighboring County Roscommon, ahead of his next court appearance. Sohrabi’s legal representative, a defence solicitor, submitted a formal request to the court that the accused be granted access to both routine medical care and psychiatric support during his time on remand, a request the judge granted. Sohrabi is scheduled to make his next appearance before Galway District Court via remote video link next Wednesday. Irish national public service broadcaster RTÉ first reported details of the court appearance and charges.