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  • Guangzhou airport unveils replica of China’s first airplane

    Guangzhou airport unveils replica of China’s first airplane

    On Friday, Guangzhou Baiyun International Airport, one of China’s busiest aviation hubs, held an unveiling ceremony for a full-scale replica of China’s first domestically built airplane at its Terminal 2. Named the “Wing Can”, this new installation honors the groundbreaking legacy of Feng Ru, a pioneering aviation engineer from Guangdong Province who designed and constructed the original aircraft in 1909.

    Feng Ru, who is widely recognized as the father of Chinese aviation, achieved the historic feat of building and flying China’s first powered airplane more than a century ago, laying the early ideological and technical groundwork for the country’s modern aviation industry. Born in 1884, Feng Ru passed away at a young age in 1912, but his contributions to Chinese aerospace innovation have never been forgotten.

    In an official statement released following the unveiling, airport officials framed the new replica as more than a historical monument. The installation is described as a lasting symbol of exploratory ambition, cross-continental connection, and forward momentum, carrying the auspicious cultural connotation of a nation reaching new heights and rising with opportunity. The statement added that the exhibit underscores the unwavering lofty aspirations and pioneering spirit of China’s broader aviation sector, which continues to pursue groundbreaking technological breakthroughs and chart new courses for global connectivity in the modern era. For passengers passing through one of China’s most central travel hubs, the replica offers a tangible connection to the 100-plus-year history of Chinese aviation innovation.

  • Doctoral defence in Tibetan Buddhism

    Doctoral defence in Tibetan Buddhism

    For practitioners of the Geluk school of Tibetan Buddhism, earning the tradition’s highest academic degree is no simple feat. It demands decades of dedicated, rigorous study of Buddhist scriptures, philosophy, and core doctrines, laying a deep foundational knowledge that candidates must draw on for their final, make-or-break evaluation.

    That final public test, known as the Geshe Lharampa defence, takes place at one of Tibetan Buddhism’s most sacred sites: Jokhang Temple in Lhasa, Xizang Autonomous Region. Unlike typical academic defences in secular higher education, this centuries-old ritual centres on structured, dynamic debate. Candidates must respond to probing, often challenging questions from senior monks and fellow scholar-practitioners, defending their interpretations of Buddhist teachings with sharp logical reasoning, quick critical thinking, and deep mastery of the tradition.

    This public event is far more than a degree requirement. It is a living showcase of the long-standing academic and spiritual traditions of Tibetan Buddhism, bringing together generations of practitioners to uphold centuries of knowledge transmission within the faith. Visible to onlookers, the passionate exchanges between debaters highlight the intellectual rigor that defines the path to earning the tradition’s highest honor, preserving a cultural and spiritual practice that has endured for hundreds of years.

  • Roadside shops showcase Shanghai’s vibrant street life

    Roadside shops showcase Shanghai’s vibrant street life

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  • Global guests gather for crabapple poetry party in Beijing

    Global guests gather for crabapple poetry party in Beijing

    Against the soft backdrop of blooming crabapple blossoms at Beijing’s Former Residence of Soong Ching Ling — a historic site that has welcomed visiting international figures for decades — more than 200 guests from nearly 40 nations came together on April 4, 2026 to mark the arrival of spring and celebrate the shared art of poetry. Organized by the China Soong Ching Ling Foundation with backing from the municipal government of Xicheng District, the 2026 Crabapple Gala and Poetry Party centered on cross-cultural literary exchange, blending recitations and performances that bridge Eastern and Western artistic traditions.

    Among the standout participants was Michael Crook, chair of the International Committee for the Promotion of Chinese Industrial Cooperatives, who stepped to the stage to deliver a recitation of *Crabapple Nook*, a classic work by Song Dynasty poet Yang Wanli. Crook, who grew up in China and comes from a pioneering family — his mother was one of the earliest educators to develop modern English language teaching curricula across the country — explained his choice of poem, noting that Yang’s vivid lines perfectly capture the delicate grace of crabapple blossoms following recent rainfall that swept through Beijing. To highlight the shared poetic imagery that connects global literary traditions, he also performed a recitation of A. E. Housman’s beloved British poem *The Loveliest of Trees*, pointing out that Housman’s iconic metaphor of snow-dusted cherry blossoms mirrors thematic and imagery patterns found throughout centuries of Chinese poetry.

    Against the backdrop of 2026 being designated the Year of China-Africa People-to-People Exchanges, event organizers extended special invitations to African diplomats and cultural representatives to take part in the gathering. Attendees were treated to a diverse lineup of performances that wove together Chinese and African cultural influences, including traditional Chinese opera, West African drumming, and collaborative dance pieces. In a multilingual highlight of the event, Chinese actor Du Ninglin joined international performing artists to recite original and classic poetry in five different languages, underscoring the event’s mission of breaking down linguistic barriers through shared appreciation of the arts.

    Alhaji Sarjoh Bah, permanent representative of the African Union to China, summed up the spirit of the gathering, noting that “There is no better way of starting the spring in China.” For his part, when asked about his personal connection to crabapple trees beyond poetry, Crook laughed and shared a lighthearted personal note: “I really like my self-made crabapple sauce.”

    Held in the historic gardens where Soong Ching Ling once hosted global guests amid flowering crabapple canopies, the event went beyond a simple celebration of spring, serving as a living example of how cultural and literary exchange can foster connection between people from every corner of the world.

  • People enjoy Qingming Festival holiday across China

    People enjoy Qingming Festival holiday across China

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  • Pope Leo calls for global leaders to choose peace in his first Easter Mass

    Pope Leo calls for global leaders to choose peace in his first Easter Mass

    On Easter Sunday, thousands of devout worshippers packed Vatican City’s St. Peter’s Square to witness a historic moment: the first ever Easter Mass and address delivered by Pope Leo XIV, the first pontiff born in the United States.

    Framed by elegant arrangements of white roses on the central balcony of St. Peter’s Basilica, the new pontiff opened his message with a urgent plea directed at global power holders. Standing against a backdrop of vibrant spring decor—rows of sunny daffodils interspersed with thousands of purple, red, and white blooms arranged for the holiest day on the Christian liturgical calendar—Leo called for an end to the violence tearing through communities across the globe.

    “On this day of celebration, let us abandon every desire for conflict, domination and power, and implore the Lord to grant his peace to a world ravaged by wars,” he told the gathered crowd. Expanding on his critique of global inaction in the face of bloodshed, the pontiff highlighted a dangerous cultural shift taking root across the world: “We are growing accustomed to violence, resigning ourselves to it, and becoming indifferent, indifferent to the deaths of thousands of people.”

    He doubled down on his core appeal, stating clearly: “Let those who have weapons lay them down. Let those who have the power to unleash wars choose peace.” In a departure from recent papal tradition, Leo chose not to name specific nations or ongoing conflicts in his main Easter address, though his track record of public criticism makes his priorities clear: he has emerged as a prominent vocal opponent of the ongoing war between the United States and Iran, and has used every recent public platform to denounce global armed conflict and push for immediate de-escalation. Earlier this week, he made an uncommon direct appeal to U.S. President Donald Trump, urging him to pursue a diplomatic “off-ramp” to end the Iran conflict.

    Before closing his address, Leo paid respectful tribute to his predecessor, Pope Francis, who delivered his final Easter address exactly one year prior, only hours before his death. Drawing a connection between the core Easter narrative of Jesus Christ’s resurrection after crucifixion and modern calls for peace, Leo emphasized that Christ remained entirely nonviolent even in the face of unjust suffering.

    Following his address, the pontiff delivered the traditional “Urbi et Orbi” blessing—Latin for “to the city [of Rome] and the world”—to the crowd below, waving to thousands of gathered faithful before concluding the service. As Vatican bells rang out across the city-state and the assembled worshippers erupted in applause, Leo closed the event by offering Easter greetings in multiple languages, including Latin, Arabic, and Chinese.

    Consistent with his sustained push for peace advocacy, the pope also announced he would return to St. Peter’s Basilica on April 11 to lead a special prayer vigil dedicated to global peace. This public event marks the next step in a weeks-long campaign by Pope Leo to draw attention to the human cost of war: during Holy Week leading up to Easter, he delivered a series of addresses warning against growing public apathy toward suffering caused by armed conflict. During his sermon at the Easter Vigil held Saturday night, he urged Christian believers across the world not to grow numb to the scale of global violence, but to actively work toward reconciliation between divided groups.

  • English choirs seek to protect a musical tradition little changed since Queen Elizabeth I

    English choirs seek to protect a musical tradition little changed since Queen Elizabeth I

    On a muted overcast afternoon in the final days leading up to Easter 2026, a small group of schoolchildren wandered through the entrance of Rochester Cathedral’s auxiliary building, ready to step into one of Britain’s oldest unbroken cultural traditions. They set aside their everyday jackets and backpacks, slipping on the deep burgundy cassocks and crisp white surplices that have marked choristers for generations. Falling into orderly formation, they marched into the grand, vaulted main space of the cathedral, opened their mouths, and lifted their voices in unified song. What began as a casual gaggle of young students had transformed into a choir, carrying forward a choral music tradition of the Church of England that has remained largely unchanged for nearly 500 years.

    To Adrian Bawtree, Rochester Cathedral’s director of music, this centuries-old practice is more than just religious ceremony — it is a defining sound of the United Kingdom. “All of our cathedrals are beautiful, sacred spaces where you can come and just sit and be,” Bawtree explained, “and you can be immersed, bathed, nourished, sent out back into the world transformed by an experience in 30 minutes.”

    The beating heart of this tradition is Choral Evensong, an evening service of hymns, psalms, and quiet prayer first formalized in 1549 by Thomas Cranmer, the first Protestant Archbishop of the Church of England following the English Reformation. Unique to the tradition, the congregation takes on a quiet role, participating simply by listening to the choir’s performance. But for all its deep historical roots and cultural resonance, the beloved tradition now faces growing threats: shifting demands of modern life, plummeting church attendance across the country, and chronically tight budgets have made recruiting and training the next generation of choristers far more difficult than ever before.

    To reverse this decline, heritage advocates have launched a new campaign: they are pushing to have English choral services recognized as a critical part of British intangible cultural heritage under a United Nations protection program, a designation that would help secure support and funding for struggling choirs. This effort aligns with a broader UK government initiative to build a national inventory of at-risk cultural traditions — from Morris dancing to traditional dry stone wall craft — to preserve practices that strengthen community identity. The government notes that heritage tourism already generates billions of pounds in annual economic activity, making preservation a boon for both cultural identity and national prosperity.

    While most non-churchgoers are familiar with British choral music through the iconic performances of robed choristers at royal weddings and national Christmas carol services, daily Evensong services are held across the country in quiet, modest cathedral settings that rely entirely on local funding and community support. The Cathedral Music Trust, an organization founded in 1956 to halt the decline of church music after World War II, reports that most cathedral choirs are currently in a precarious financial position. Last year alone, the trust distributed £500,000 ($661,000) in grants to 28 cathedrals and churches across the UK to keep their choral programs running. Even with this support, the costs are substantial: Rochester Cathedral, a mid-sized provincial house of worship, spends roughly £250,000 ($330,000) annually on its choral program — a major expenditure that is smaller than what many larger cathedrals face.

    Trust leaders say UNESCO intangible cultural heritage recognition would draw much-needed public attention to the tradition and unlock new funding streams, beyond just supporting religious practice. The trust’s chief executive Jonathan Mayes notes that cathedral choral programs serve as a critical training ground for the next generation of professional musicians, both in religious and secular fields. “Whilst it happens every day, it is actually quite fragile,” Mayes said. “It takes an awful lot of work and it takes a lot of funding to actually make it happen, and that doesn’t come without effort.”

    Historians add that preserving Choral Evensong carries enormous historical significance beyond its musical and religious value, as the service played a pivotal role in shaping and spreading the modern English language. Diarmaid MacCulloch, emeritus professor of the history of the church at the University of Oxford and a leading expert on Christianity, explains that Evensong is rooted in Thomas Cranmer’s Book of Common Prayer, created after the Church of England split from Rome to replace Latin Catholic services with worship in the language of everyday English people. “It is very much a drama, and it is a drama which has been performed by the people of England from 1549 through to the present day,” MacCulloch said. “It’s far more a vehicle of public consciousness performance than any play of Shakespeare.” While the tradition has evolved modestly to include girls as well as boys in most choirs today, MacCulloch notes that the core service has remained remarkably consistent: “The service would be really quite recognizable to Queen Elizabeth I as much as Queen Elizabeth II, and that’s quite remarkable.”

    For Bawtree, the work of passing the tradition to a new generation is deeply personal. He first fell in love with church choral music at around 9 years old, when he first heard an organ paired with a live choir in a cathedral space. “When I heard it, it was like big octopus arms came and grabbed me and said, ‘You’ve got to be part of this,’” he recalled. Today, he oversees the Rochester program, training choristers ages 9 to 13 alongside an older youth choir, backed by a core of professional adult singers. Bawtree emphasizes that Evensong is open to anyone, regardless of religious belief, offering a rare space for quiet reflection and transformative connection in an increasingly chaotic modern world. “We talk in the world of mindfulness and the power of music to transform lives,” Bawtree said. “This is an extraordinary arena where that can happen. And because I had that experience, I would like to share that with future generations.”

  • Guardians of the South China Sea

    Guardians of the South China Sea

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    Under the site’s terms of use, no content hosted on CDIC’s platforms may be republished or repurposed in any format without the explicit, written approval of the organization. Beyond copyright regulations, the site also includes a technical recommendation for end users: to ensure optimal browsing performance and layout rendering, visitors are encouraged to use displays with a minimum resolution of 1024*768 or higher.

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  • People embrace spring across China

    People embrace spring across China

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  • Pope Leo XIV carries cross for full Good Friday procession, the first pontiff to do so in decades

    Pope Leo XIV carries cross for full Good Friday procession, the first pontiff to do so in decades

    ROME – In a striking break from recent papal practice that revives a tradition not seen in nearly 30 years, Pope Leo XIV personally carried a wooden cross through all 14 stations of the iconic Good Friday Way of the Cross procession at Rome’s Colosseum, marking a meaningful milestone during his first Holy Week as head of the Roman Catholic Church.

    Speaking to reporters earlier this week outside the papal retreat of Castel Gandolfo, the new pontiff framed the act as more than a ceremonial gesture. He emphasized that the cross-bearing carries a profound spiritual message for the modern world: “I think it will be an important sign because of what the pope represents, a spiritual leader in the world today, and for this voice, that everyone wants to hear, that says Christ still suffers,” he said. “I carry all of this suffering in my prayer.”

    Flanked by two torchbearers who stayed at his side for the full hour-long journey, Pope Leo lifted the cross to launch the rite inside the ancient Colosseum. The procession wound through thousands of gathered faithful outside the monument, climbed the steep slopes of Palatine Hill, and concluded with the pontiff delivering the final blessing at the traditional end point.

    The meditations for each station, crafted specifically for Pope Leo’s inaugural Good Friday by Rev. Francesco Patton, who served as Custodian of the Holy Land from 2016 to 2025 overseeing Christian sacred sites, carried a sharp focus on the moral weight of power. At the opening station, which commemorates Jesus’ condemnation to death, the meditation highlighted that all holders of authority will ultimately answer to God for how they exercise their influence. “The power to judge; the power to start or end a war; the power to instill violence or peace; the power to fuel the desire for revenge, or for reconciliation,” the text read.

    Roughly 30,000 pilgrims and faithful from around the world gathered for the event, joining the recitation of the stations broadcast over loudspeakers. Among them was Sister Pelenatita Kieoma Finau, a member of the Missionary Sisters of the Society of Mary from Samoa, who described the experience as unparalleled. “We have been part of our parish stations of the cross, but this is so exciting,” she said. “It is very meaningful to have the experience of being with the people of Rome on this special occasion.”

    To understand the significance of Pope Leo’s choice, it is necessary to look back at recent papal tradition. John Paul II carried the cross for the entire procession from his first Good Friday as pontiff in 1979 until he underwent hip surgery in 1995, after which he only bore the cross for part of the route. During his first two years as pope, Benedict XVI carried the cross only for the opening station inside the Colosseum before following other cross-bearers for the remainder of the procession to Palatine Hill. Pope Francis never personally carried the cross, participating in the procession only until his declining health forced him to step back; he died last year on Easter Monday, April 21, after a long period of illness.

    Age and physical health have long shaped popes’ participation in the procession. John Paul II was just 58 when he assumed the papacy and was famously an avid hiker and outdoor enthusiast. His two immediate successors were both in their late 70s when they began their papacies, and Francis lived with partial lung loss from a youth pulmonary infection. At 70, Pope Leo is in excellent physical condition: he is an enthusiastic tennis player and regular swimmer, and his former trainer has confirmed that before his election, he worked out consistently at a gym near the Vatican following a fitness routine typical of a man decades younger.

    In his introduction to the procession’s meditations, Patton outlined the core purpose of the centuries-old ritual, which commemorates the final hours of Jesus’ life, from his death sentence to crucifixion, death and burial. “The Way of the Cross is not intended for those who lead a pristinely pious or abstractly recollected life,” Patton wrote. “Instead, it is the exercise of one who knows that faith, hope and charity must be incarnated in the real world.”

    The Good Friday procession kicks off a full schedule of Holy Week observances for the new pontiff. On Holy Saturday, he will preside over the overnight Easter Vigil, where he will baptize new converts to Catholicism and lead the Church into Christianity’s most sacred celebration of Jesus’ resurrection. On Easter Sunday, he will celebrate an open-air Mass in St. Peter’s Square, deliver his first official Easter message as pope, and bestow the traditional “Urbi et Orbi” blessing to the city of Rome and the entire world.