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  • Paper-cutting pioneer fuses scissors with software

    Paper-cutting pioneer fuses scissors with software

    Centuries-old traditional Chinese crafts are finding new life in the 21st century, thanks to innovators willing to bridge time-honored skills and cutting-edge digital tools. For Hao Guifen, a 67-year-old inheritor of Yangliuqing paper-cutting, a 300-year-old folk craft rooted in northern China, that transformation has turned her work into a globally recognized cultural treasure. Today, her reimagined take on the art form even serves as a recurring national gift for international diplomatic exchange.

    Hao’s journey of artistic revolution began back in the 1990s, when she first stepped away from the monochromatic red paper that has long defined traditional Chinese paper-cutting, used most commonly for holiday window decorations. Over decades of refinement, she organized her evolved creative system into four core technical pillars, with multilayered and dyed paper-cutting emerging as the signature innovations that set her work apart.

    The biggest breakthrough came when Hao turned to technology to solve a persistent creative challenge. As she pushed the boundaries of her craft to create more intricate layered works, she found her naked eye could no longer accurately distinguish the subtle color gradients needed for seamless separation of layers. That barrier fell when a younger member of her family introduced her to computer-aided design, which now helps her precisely decompose patterns into individual layers. Today, her most complex pieces feature up to 18 stacked layers of hand-cut colored paper, creating a nuanced three-dimensional effect that mimics the depth of fine art painting.

    Walk into Hao’s Tianjin-based studio in Xiqing District, and visitors are immediately met with walls lined with paper-cutting works spanning every size and theme. While traditional motifs remain a core part of her practice—each carrying the symbolic meaning that has long anchored folk art—she has also expanded her subjects to fit modern tastes. A lush persimmon tree, for example, plays on the Chinese homophone for persimmon and “affairs” to convey the traditional wish “may all things go as you desire”, while a layered rolling mountain landscape symbolizes enduring prosperity and steady, long-lasting good fortune. Alongside these classic themes, she also creates designs of popular anime characters that resonate with younger audiences, bringing the ancient craft into the lived experience of modern generations.

    Many of her large-scale hanging works stretch more than two meters long, with intricate details and rich, vivid coloration that completely upend common expectations of paper-cutting. At first glance, many visitors mistake her finely layered works for oil paintings or delicate fine-brush Chinese watercolors—only on close inspection do they notice the precise, hand-cut edges that reveal the work’s true identity. Her giant panda design is a perfect example: every shade of the animal’s iconic black-and-white coat comes from a separate, individually cut layer of paper, stacked to create subtle light and shadow that gives the piece remarkable depth.

    Yangliuqing paper-cutting was first recognized as an intangible cultural heritage of Tianjin when it was added to the city’s second batch of protected heritage items back in 2009. Since then, Hao’s innovative fusion of traditional scissors work and modern digital design has elevated the craft far beyond its local roots, bringing it to a global audience and securing its place as a distinctive representative of Chinese traditional culture on the world stage. As she continues to teach the craft to a new generation of enthusiasts, her work proves that even centuries-old traditions can thrive when paired with creative adaptation and modern innovation.

  • Kiln it — porcelain hub pulls foreign artists

    Kiln it — porcelain hub pulls foreign artists

    Nestled in China’s Jiangxi province, Jingdezhen — a city whose name has been synonymous with porcelain craftsmanship for more than a millennium — is steadily building a new reputation as a welcoming crossroads for creative talent from across the globe. Blending centuries-old artisanal traditions with cutting-edge modern infrastructure and an open, inclusive creative culture, the city is drawing a growing stream of international artists, designers, and cultural explorers who find its unique duality irresistible.

    One of the many foreign creatives who have put down roots in Jingdezhen is Canadian artist Philip Read. In the center of his local studio sits a porcelain plate that stands as his most cherished work, and a quiet meditation on the city that inspires him. The hand-painted piece depicts a river cutting through Jingdezhen, splitting its landscape into two complementary worlds. One bank bustles with distinctly modern energy, dotted with recognizable global brand logos from popular chain restaurants KFC and McDonald’s. The opposite bank unfolds into a serene, timeless landscape of sloped tiled roofs, arched stone bridges, green fields, and still water — a slower, calmer existence that holds its own gentle power against the hurry of 21st-century life.

    For Read, the painted plate is far more than just an art object: it is a perfect reflection of Jingdezhen itself. “It is both modern and international, but if you look a little further, Jingdezhen is still calm, still able to make you focus,” he explained. “That is part of its charm.”

    This unique balance — an open, globally connected creative ecosystem that never loses the textured, quiet soul of its centuries-old craft heritage — is the core of Jingdezhen’s growing magnetic pull for artists from overseas. Long renowned globally as China’s unrivaled porcelain capital, the city earned international recognition for its cultural legacy when it was named a UNESCO Creative City of Crafts and Folk Art back in 2014. In recent years, targeted investments in artist residency programs, large-scale international ceramic art exhibitions, open-air creative markets, and cross-cultural exchange platforms have turned the city into a must-visit destination for ceramic artists and creatives of all disciplines. Photographs of international artists at work in Jingdezhen’s creative hubs, like Taoxichuan Ceramic Art Avenue, have showcased the city’s vibrant, inclusive creative scene to audiences around the world, cementing its rising status in the global contemporary art world.

  • Homeric hangover cure: Greek claim over ancient bovine belly broth stirs feud with rival Turks

    Homeric hangover cure: Greek claim over ancient bovine belly broth stirs feud with rival Turks

    A decades-long culinary rivalry between Greece and Turkey has reignited over a humble, hearty offal soup, with both nations staking competing claims to the dish as Greece pushes to have it recognized as an official intangible cultural heritage by UNESCO.

    In the northern Greek port city of Thessaloniki, Dimitris Tsarouhas, a third-generation restaurateur who has spent decades perfecting the recipe for what Greeks call patsa, is leading the charge for UNESCO registration. The dish, a slow-simmered broth made from bovine bellies and trotters, has long been a beloved staple in Greek culture — particularly as a soothing morning meal that locals swear eases the discomfort of hangovers and even treats chronic stomach ailments. Proponents of the Greek claim trace the dish’s origins all the way back to 8th century BCE, referencing a mention in Homer’s *Odyssey* that describes a similar preparation served at a feast for Penelope’s suitors, moments before Odysseus reveals his identity after 10 years of travel. According to Tsarouhas, the epic describes a dish of stuffed bovine belly mixed with suet and blood — a description he says matches the core of modern Greek patsa perfectly.

    Tsarouhas has not undertaken this effort alone. Working alongside a local Thessaloniki cultural association and Lena Oflidis, the only historian to have published a full book on the soup’s history, he has compiled a comprehensive dossier to submit to UNESCO outlining Greece’s historical and cultural connection to the dish. For the chefs who prepare patsa daily, the recipe’s lineage is clear: 22-year veteran patsa chef Pantazis Koukoumvris explains that ancient Greek cooks developed the preparation, which was later adopted by Byzantine chefs, passed to the Ottoman Empire, and preserved through generations in Greek cooking.

    Beyond its legendary roots, regular patrons and proponents point to the dish’s practical and cultural place in modern Greek life. Dozens of customers flock to Tsarouhas’ restaurant at all hours, starting at dawn, to enjoy a bowl, customized to preference with coarsely or finely chopped meat, topped with mustard, hot pepper flakes and sesame seeds. Tsarouhas, citing medical research, notes that the slow-cooked trotters contain nearly 33.4% consumable collagen, making it a popular remedy for joint pain after surgery, stomach ulcers and other digestive issues linked to alcohol consumption. Long-time patron Christos Mousoulis emphasizes that regardless of any similarities between the Greek and Turkish versions, patsa has been a fixture in Greek family life for generations. “We grew up with Greek patsa,” he explained. That shared cultural connection, he argues, is the foundation of Greece’s claim.

    But across the Aegean Sea, Turkish chefs, restaurateurs and members of the public are pushing back hard against the Greek bid, calling it an attempt to appropriate a dish that Turks have called iskembe çorbası, or simply iskembe, as a national staple for centuries. Unlike Greek patsa, which includes both tripe and trotters, Turkish iskembe is made exclusively with slow-cooked tripe, simmered for 8 to 9 hours overnight before being served in a rich garlicky broth.

    Ali Turkmen, a 59-year-old Istanbul restaurateur who has specialized in iskembe for decades, says the dish is inherently tied to Turkish cultural identity. “It’s been a staple in our culture for centuries. Tripe soup is something specific to Turks,” he said, echoing the long-running pattern of culinary disputes between the two neighbors that have already included competing claims to baklava, stuffed grape leaves, and Turkish coffee, all legacies of centuries of shared Ottoman history.

    Turkish historical evidence points to 17th-century writings from famed Ottoman traveler Evliya Celebi, who documented street vendors selling tripe and trotter soup in the streets of Istanbul in his *Book of Travels*, proving a 400-year recorded history of the dish in Turkish lands. Turkish media has widely framed the Greek bid as cultural appropriation, and members of the public are calling for official pushback. “Tripe soup is one of the dishes we should be promoting to the world,” said Murat Pajik, a regular customer at Istanbul’s iconic Alem Iskembe restaurant. “Measures need to be taken to protect our heritage.” Another patron, Engin Cakar, called the Greek claim futile: “This tripe dish is from our grandfathers, our mothers. It belongs to us.”

    Despite the public friction, Tsarouhas remains confident in Greece’s case, striking a conciliatory tone amid the dispute. “Nobody’s stopping them from making their own claim,” he said. “We believe that we have all the documentation to secure certification for patsa as Greek heritage. We don’t have anything to divide with our neighbors — rather the taste unites us.”

    The UNESCO registration process is expected to take months, leaving the question of which nation can lay claim to the beloved soup still very much up in the air.

  • People fly Kongming lanterns in Jinghong, China’s Yunnan

    People fly Kongming lanterns in Jinghong, China’s Yunnan

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  • Pope Leo XIV in Algeria to walk in footsteps of his spiritual father, St. Augustine

    Pope Leo XIV in Algeria to walk in footsteps of his spiritual father, St. Augustine

    On just his second full day in Algeria, marking the first ever papal visit to the North African nation, Pope Leo XIV traveled to Annaba — modern-day Hippo — to walk in the footsteps of his greatest spiritual inspiration, St. Augustine. This pilgrimage is far more than a diplomatic stop: it is a deeply personal homecoming for the first American pope, who has anchored his pontificate to the legacy of the fifth-century Christian theologian, and comes against the backdrop of a growing public feud with U.S. President Donald Trump over Leo’s calls for peace amid the U.S.-Israel conflict with Iran.

    Leo has long tied his papacy to Augustine, identifying himself as a “son of St. Augustine” the night of his election and repeatedly citing the theologian’s teachings in his first year in office. For this trip, which is centered on advancing a message of interfaith harmony between Christians and Muslims, Leo is framing Augustine as a timeless model of bridge-building across ideological and religious divides.

    The visit also reframes a key figure in Western thought, drawing long-overdue attention to Augustine’s North African origins. Though Augustine is widely framed through a Eurocentric lens as one of the most influential European Christian thinkers, he spent nearly his entire life in what is now Algeria. Born in 354 CE to a Berber mother and Roman father in Thagaste — modern-day Souk Ahras, near Algeria’s border with Tunisia — Augustine was educated in Carthage (part of modern-day Tunisia) and taught rhetoric there before leaving for Italy in 383 CE. After his conversion to Christianity in Milan, he returned to North Africa just a few years later, founded a monastery in Hippo, served as a bishop, and wrote his most iconic works — including *Confessions* and *The City of God*, cornerstones of the Western intellectual canon — before his death in Hippo. Only five years of his life were spent on Italian soil.

    Scholar Catherine Conybeare, an Augustine expert at Bryn Mawr College in Pennsylvania, explores this underemphasized African identity in her new book *Augustine the African*, which examines how Augustine viewed himself as a North African looking toward Rome as the center of his faith, yet grappled with insecurity over his Punic-accented Latin. Conybeare notes that the narrative of Augustine’s legacy was shaped for centuries by European successors who relocated his remains to Pavia, Italy, after his death — leaving only one forearm relic in Annaba’s St. Augustine Basilica. “One of the most important thinkers in the Western intellectual tradition actually came from Africa, spent almost his whole life in Africa,” Conybeare told the Associated Press. “How does that change things?”

    Algerian President Abdelmadjid Tebboune welcomed the pope, expressing the nation’s “immense pride” in Augustine, calling him “a cherished son of this land, which having been his first cradle, proudly became his initial resting place.”

    For Leo, the pilgrimage is the fulfillment of a long-held promise. He told reporters on the papal plane that he had planned this stop as the first trip of his pontificate, having announced as early as the previous May that he wanted his first international journey as pope to be to Africa. Multiple advisors immediately pointed him toward Algeria, given his deep ties to Augustine. Though other travel priorities intervened, Leo ultimately kept the commitment. This is not his first visit to the region: he traveled to Annaba twice before while serving as superior of the Augustinian religious order, which was founded in 13th-century Italy in Augustine’s honor.

    Leo emphasized that Augustine’s legacy offers a critical model for a divided world today. The saint, he said, represents “a very important bridge in interreligious dialogue” that global communities urgently need. “We must always seek bridges to build peace and reconciliation,” he said. “This journey, then, truly represents a valuable opportunity to continue with the same voice, with the same message, that we wish to convey: to promote peace, reconciliation, respect and consideration for all peoples.”

    During his time in Annaba, the pope toured the archaeological ruins of ancient Roman Hippo, including the theater, market, thermal baths, and the foundations of the original basilica where Augustine preached and the adjoining baptistry. He also met with a local order of nuns and the small Augustinian community based in the city, before closing the day with a Mass at the 19th-century Basilica of St. Augustine, which houses Augustine’s remaining forearm relic. The site draws thousands of pilgrims annually, including Muslim visitors, a testament to the shared cultural heritage Leo seeks to highlight.

    This coverage of religion by the Associated Press is supported through a collaboration with The Conversation US, with funding from Lilly Endowment Inc. The AP retains sole responsibility for all content.

  • Blooming Heze, more than blooms

    Blooming Heze, more than blooms

    Nestled in eastern China’s Shandong Province, the city of Heze has long been known as China’s peony capital, where sprawling fields of layered, fragrant blooms draw visitors every spring. But in mid-April 2026, the city proved it offers far more than just picturesque floral displays, when it played host to the 2026 Heze Peony International Communication Forum on April 11.

    The event drew a diverse crowd of guests from every corner of the globe, who traveled to Heze not just to admire the peonies in full spring bloom, but to engage in open, people-to-people cross-cultural exchange rooted in the shared connection of the city’s iconic flower. Attendees spanned multiple sectors and backgrounds: from international journalists and media professionals covering China’s cultural development, to foreign students and educators studying at Chinese institutions, all united by a curiosity to deepen their understanding of Chinese culture and people-to-people ties.

    Organized around the central theme of peony as a cultural bond, the forum created intentional space for informal dialogue and firsthand connection, allowing global guests to move beyond secondhand narratives and experience Heze’s unique cultural heritage directly. What began as a celebration of one of China’s most beloved traditional flowers has grown into a platform for building global mutual understanding, proving that floral culture can serve as a soft, accessible entry point for cross-border friendship and collaboration. For Heze, the forum marks another step in positioning the city as a welcoming hub for international exchange, where ancient cultural traditions meet modern global dialogue.

  • Spring fields buzzing with activity across China

    Spring fields buzzing with activity across China

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  • Pope making first papal visit to Algeria to launch Africa trip and honor locally born St. Augustine

    Pope making first papal visit to Algeria to launch Africa trip and honor locally born St. Augustine

    VATICAN CITY (Rewritten Report) — History is being made this week as Pope Leo XIV, the first American-born pontiff in Catholic history, touches down in Algeria on Monday for the first-ever papal visit to the North African nation. The two-day stop kicks off an ambitious 11-day, four-country tour across Africa — a region increasingly recognized as the dynamic growing heart of the global Catholic Church — that will also take him to Cameroon, Angola, and Equatorial Guinea.

    Upon arrival at Algiers’ international airport, Pope Leo was scheduled to be welcomed by Algerian President Abdelmadjid Tebboune, followed by an official meeting at the El Mouradia presidential palace. The first day of the itinerary includes an address to national authorities, a visit to Algiers’ iconic Great Mosque, an interfaith gathering at the landmark Our Lady of Africa basilica, and a solemn prayer vigil at a nearby monument honoring migrants who lost their lives in shipwrecks while attempting to cross the Mediterranean to Europe.

    The 19th-century Roman-Byzantine basilica, constructed during France’s colonial rule of Algeria, will host a unique interfaith gathering bringing together a Catholic nun, a Pentecostal worshiper, and a Muslim representative to share testimonies ahead of the pope’s remarks. The trip’s official motto, drawn from Pope Leo’s standard opening greeting for all his public engagements, is “Peace be with you,” and Vatican officials have confirmed that advancing interfaith harmony between Christians and Muslims and a global message of peace will serve as the visit’s core themes, particularly amid rising religious and geopolitical conflict around the world.

    Vatican statistics show Algeria is home to a tiny Catholic community of roughly 9,000 people, most of whom are foreign residents, living alongside a majority Sunni Muslim population of nearly 47 million. Remarkably, Algiers Archbishop Jean-Paul Vesco, a French cardinal, noted that nine out of 10 daily visitors to the Our Lady of Africa basilica are Muslim, a quiet demonstration of everyday coexistence in the country. “It’s wonderful to be able to show that we can be brothers and sisters together, building a society despite our different religions,” Vesco told the Associated Press on the eve of the pope’s arrival. “And that is what our church has been doing since this country gained independence.”

    Despite this grassroots harmony, the visit takes place against a backdrop of ongoing international scrutiny of religious freedom in Algeria. The U.S. government has included Algeria on its special watch list for severe religious freedom violations, noting that while the country’s constitution recognizes faiths other than Islam and permits private worship that adheres to public order regulations, proselytizing to Muslims by non-Muslims is a criminal offense, and multiple independent Christian denominations have faced government pressure including forced church closures. Some Algerian citizens have raised questions about the long-term impact of the papal visit on religious minorities: “I imagine it’s a good thing that a pope is visiting Algeria,” said Selma Dénane, a student in the coastal city of Annaba. “But what will it change afterward? Will Christians be able to say, ‘I am a Christian’ without fear or stigmatization?’”

    The trip also includes a powerful tribute to religious martyrs of Algeria’s brutal modern history. Three decades after winning independence from France, the country descended into a 1990s civil war known locally as the “black decade,” which killed an estimated 250,000 people as government forces battled an Islamist insurgency. Nineteen Catholics were among those killed, including seven Trappist monks from the Tibhirine monastery south of Algiers, who were kidnapped and murdered in 1996, as well as two nuns from Pope Leo’s own Augustinian religious order. On Monday, the pope will pay homage to the 19 martyrs, all of whom were beatified in 2018 in the first such ceremony ever held in the Muslim world. He will also meet with remaining Augustinian nuns who operate an interfaith social services program out of the Algiers basilica that supports people of all religious backgrounds.

    Archbishop Vesco pointed out a striking coincidence: Pope Leo was elected to the papacy on May 8, which is the Catholic feast day of these 19 Algerian martyrs. Vesco extended an invitation to visit immediately after Leo’s election, and the pope has long drawn inspiration from the community: he has adopted a phrase from Christian de Chergé, the martyred prior of the Tibhirine monastery, as a personal mantra — speaking of “unarmed and disarming peace” — and has cited the line repeatedly since the night of his election. “Obviously he will speak a lot about peace, it’s urgent and current,” Vesco said.

    Beyond its interfaith and pastoral goals, the Algeria visit is a deeply personal pilgrimage for Pope Leo, a lifelong member of the Augustinian order. The order draws its founding inspiration from St. Augustine of Hippo, the 5th-century theological and philosophical giant of the early Christian church, who was born in what is now Algeria and spent nearly all his life in the region. On Tuesday, the pope will travel to Annaba, the modern city built on the site of ancient Hippo where St. Augustine served as bishop for 30 years, to walk in the saint’s footsteps.

    From his first public address after his election, Pope Leo has introduced himself as a “son of St. Augustine,” and has referenced the early church father repeatedly in speeches, homilies, and official documents over his first year in office. Paul Camacho, associate director of the Augustinian Institute at Villanova University — Pope Leo’s Augustinian-run alma mater near Philadelphia — noted that references to St. Augustine are a consistent throughline in the pope’s teaching. “I don’t know if I have seen a statement, a homily, an apostolic letter or exhortation that doesn’t reference Augustine,” Camacho said. “The shadow that he casts on Western thought, not just the Roman Catholic Church but on Western thought more broadly, is very, very long indeed.”

    This reporting was compiled from original on-the-ground contributions by Ouali and Santalucia in Algiers, Algeria.

  • Intl forum discusses role of peony flowers in cultural exchange and mutual understanding

    Intl forum discusses role of peony flowers in cultural exchange and mutual understanding

    In the heart of China’s famed “Peony Capital” of Heze, Shandong province, global stakeholders from academia, government, and cultural institutions gathered on Saturday for the 2026 Heze Peony International Communication Forum, a landmark event designed to frame the iconic peony flower as a powerful cross-cultural bridge fostering global mutual understanding. Bringing together officials, scholars and industry specialists from nations including Russia and Italy, the forum builds on centuries of peony cultivation heritage in Heze to open new avenues for people-to-people connection across borders.

    This gathering marks a core component of the 2026 World Peony Conference, a 30-day global event that launched the previous day under the unifying theme “Blooming Across the World, Cultivating Shared Beauty”. The conference and accompanying forum shine a global spotlight on Heze’s unparalleled legacy as one of the world’s preeminent centers of peony cultivation: the region boasts more than 1,500 years of continuous peony growing history, with 1,308 officially registered varieties spanning nine distinct color groups and 10 unique flower forms. Beyond its cultural significance, Heze’s peony industry has grown into a major economic driver, with the total output value spanning from primary cultivation to high-value processed peony goods surpassing 13 billion yuan in 2025.

    The forum opened with a symbolic act of cross-cultural friendship, as Tatiana Bakurova, principal of Oryol State First High School in Russia, presented an original oil painting of peonies titled *Flower of Friendship* — a work created collectively by her school’s teachers and students. In return, the Publicity Department of Heze gifted the Russian delegation a traditional handcrafted peony paper-cut artwork, a tangible example of China’s intangible cultural heritage tied to the iconic bloom. This gift exchange set the collaborative tone for the day’s discussions.

    In his opening address, Zhang Lun, secretary of the Heze Municipal Committee of the Communist Party of China, emphasized the universal appeal of floral aesthetics. “Flowers are an aesthetic language that transcends national borders,” Zhang noted. He called for coordinated collective action to advance two complementary goals: expanding global access to Heze’s peony varieties and cultural products, while welcoming international floral expertise and cultural exchange to Heze. This dual approach, Zhang argued, would inject fresh momentum into global efforts to build a harmonious shared global community rooted in mutual respect and understanding.

  • Longtime AP reporter and editor Bill Mann dies at 83

    Longtime AP reporter and editor Bill Mann dies at 83

    RESTON, Va. – Bill Mann, a journalist whose nearly 50-year career with The Associated Press took him across six continents to cover some of the world’s most high-profile and turbulent beats, passed away Thursday at a memory care facility in Reston, Virginia. He was 83 years old.

    A native of Georgia and graduate of the University of Georgia’s journalism program, where he met his wife Mimi of more than 60 years, Mann’s path to global reporting began with military service. After graduating college, he attended officer candidate school, commissioned as a U.S. Navy officer, and served four years of active duty at a Philippine base and the Pentagon. Following his discharge from the Navy, he launched his AP career in 1960 at the agency’s Louisville, Kentucky bureau, later moving to the New York headquarters and other domestic postings before accepting a 10-year appointment as AP’s Cairo bureau chief.

    Over his decades-long tenure, Mann built a reputation for sharp, meticulous reporting from some of the world’s most volatile regions, including the Philippines under authoritarian President Ferdinand Marcos, post-colonial India, Scandinavia, Washington D.C., and the Middle East. Even as a veteran correspondent who had covered conflict and crisis for decades, an early 1990s reporting trip to famine- and war-ravaged Somalia left such a deep emotional mark that Mann never spoke publicly about what he witnessed during the assignment, his daughter Samantha Rudolph recalled.

    Among the hundreds of prominent figures Mann interviewed over his career – including dozens of heads of state and global leaders – he often cited his 1960s encounter with a young Cassius Clay, the amateur boxer who would go on to become global heavyweight champion Muhammad Ali, as his absolute favorite and most memorable conversation. Outside of journalism and his family, Mann’s greatest passion was his alma mater’s athletics program; he was a lifelong, diehard fan of the Georgia Bulldogs, according to his family.

    Mann was diagnosed with Alzheimer’s disease in 2010, and ultimately died from an unspecified virus while receiving care at the memory care facility, his wife confirmed. Even as his condition progressed, he never lost his lifelong love for the craft of journalism, Mimi Mann said.

    Colleagues and loved ones remembered Mann as a consummate newsroom professional whose commitment to precision and detail made his work a benchmark for AP reporting, while his gentle, generous nature set him apart as a mentor and leader. “Billy Mann was a wonderful representative for The Associated Press in global hot spots from the Philippines under President Ferdinand Marcos to the turbulent Middle East,” said Edith M. Lederer, longtime AP United Nations bureau chief. “He was well-liked for his warm personality and admired for his deft reporting.”

    Former AP editor Ken Guggenheim echoed that sentiment, noting that Mann’s legacy extended beyond his reporting to the example he set for younger journalists. “Billy was just the consummate AP man. He was just a stickler for details, determined that the grammar was right, the style was right and that the story would be perfect when it would hit the wire,” Guggenheim said. “Everyone loved Billy. He was someone who showed you could be a great journalist and a great person at the same time.”

    Mann is survived by his wife of 61 years, Mimi, his daughter Samantha, his son, and four grandchildren.